Showing posts with label vocabulary. Show all posts
Showing posts with label vocabulary. Show all posts

Monday, 12 July 2021

Try this exercise to help you learn 37 action verbs in English!

How often do you, run, walk or ski? Have you ever surfed or been skydiving? Do you ever rush, scream, sprint or ride a bike? If you look out of the window, can you see people bustling about?
Watch this video, created by Robert Dennis, and then try this vocabulary exercise which uses all the verbs from the video. You have to choose the correct verb – and sometimes the correct form of the verb – to complete the sentence.

Good luck! I hope you enjoy this practice exercise.


Check out the other videos in my YouTube channel Business English. Remember to “like and subscribe”!

Monday, 7 June 2021

Welcome to Milan! Robert Dennis walks and talks in the city centre



Welcome to Milan! In this video, Business English teacher Robert Dennis talks about where he's from - a "leafy suburb" just outside London. Find out what "commute" means, experience some street life in Italy's business capital, Milano, and spend a few minutes in the company of Robert. 

Check out the Business English YouTube channel for some useful and fun videos to help you learn English!


Tuesday, 16 March 2010

Words in the media: Crunch

If you’ve been reading the British press over the last few years, and in particular the coverage of the global financial crisis, there is one phrase that you will have found keeps cropping up: the credit crunch.

The term “credit crunch” relates to the lack of available credit, particularly the reluctance of banks to lend to each other (a practice known as interbank lending). Credit crunch is a suitably dramatic-sounding phrase that works well on TV and in newspaper stories, especially in headlines (where it can be simplified to just crunch when space is limited).

The word crunch lierally means to crush food between the teeth as when you bite into an apple. It can also suggest a sudden, powerful movement, such as the violent, metallic grinding sound produced when a car driver tries to change gear suddenly (known as crunching the gears). There is, I suppose, a cognitive similarity between this and the sudden shift in normal banking practice that caused an important mechanism in the economy to instantly seize up.

A large number of financial English phrases depict money and capital as a liquid (liquidity, currency, cash-flow, cash injection, etc). The image, then, of this liquid suddenly not flowing (as, for example, when we talk about funding drying up, or turning off the tap) or becoming solid (as in freezing someone’s assets) suggests that the financial engine of a business has stalled; there is an interruption to the flow of capital that it needs to keep running. Likewise, the credit crunch is both a metaphor for the sudden malfunction of the banking and finance sectors due to the absence of liquidity; and, of course, it’s also a description of the impact this has had on the wider economy as companies, in particular retailers and manufacturers – and consumers – are suddenly unable to operate because the machinery of financial institutions and markets have ground to a halt.

There are a number of ideas associated with “crunch”. The most common of these is that of eating something crunchy, such as an apple or a slice of toast. In order to crunch something it has to be hard to begin with but is then physically broken down by the action of one’s molars crushing it. Compare this to chewing, which is similar, but which involves a slightly different process. When you chew something, such as chewing gum or nougat you grind it between your back teeth, but instead of destroying or transforming its structure you are simply softening it while it retains its essential integrity. For example, if you chew a piece of meat it’s still a piece of meat when you swallow it. A bolus (the “ball” of food you make with your mouth) of apple or toast on the other hand has lost all its original texture (otherwise you would choke as it went down).

Crunch also suggests the act of biting into something (as in the expression to crunch into an apple), while chew implies that you have already either bitten off a piece or cut up something which is now entirely inside your mouth. (Think of the English expression to bite off more than you can chew.) If you were eating something which is chewy but too large to put in your much all at once (such as a Curlywurly, a popular sweet (confectionery) in Britain circa 1975, which consisted of long plaited strips of toffee dipped in chocolate), you would still have to bite off part of the Curlywurly before you could chew it.)

On the subject of confectionery nostalgia, the Double Decker (does it still exist?) consisted of a crunchy chocolate biscuit layer with a chewy soft nougat layer on top. The whole thing was coated in milk chocolate and the TV advertising that accompanied it (inevitably accounting for more than half of its appeal) featured legendary bearded political satirist and whimsical humorist Willy Rushden insisting that the Double Decker was alternately chewy and crunchy. (I suppose you really have to be British to appreciate this; it’s similar to listening to Italians discussing exactly which sugo (sauce) you need to have with farfalle (bow-tie pasta) in order to get exactly the right taste-texture sensation – the narcissism of small difference writ large?)

Crunchie, a honeycomb bar covered in chocolate, was (and indeed still is) crunchy. It’s classic advertising slogan “Get that Friday feeling” neatly combined the exploited worker’s alienation from his / her labour (you’re only happy when the weekend is nearly here) with the consumer’s ever-present desire for (and belief in) instant gratification (Why wait till Friday to feel happy? Have a chocolate bar now and it’ll cheer you up, even though it’s Monday morning.)

The expression number cruncher, which means someone who works with figures, usually statistics, is a slightly derogatory way of describing a person who only focuses on calculations and quantities, perhaps at the expense of imagination or creativity. (A similar prejudice is demonstrated by calling an accountant or book-keeper a bean counter.)

Crunch can also mean “important” or “critical” as in the phrases crunch time / moment or a crunch vote in Parliament or the US House / Senate (a decisive vote). Perhaps here, the underlying idea is that something is irrevocable and the players are under enormous pressure. I have the image of rocks being smashed together under an intolerable force, violently producing a dramatic result. I seem to remember something from school geography about metamorphic rock (marble?) being created this way (as opposed to igneous or sedimentary rock).

It’s also reminiscent of the car crunchers (or crushers) that were obligatory in every US police or detective show of the 1970s. In a scrapyard (junkyard, US) an outsize Ford or Thunderbird is grabbed by a huge magnet at the end of a chain hanging down from a swing arm. The car dangles in the air, swaying like a condemned criminal dispatched on a gibbet. Finally the arm swings round and the electro-magnet is suddenly cut. The car falls into the demonic jaws of a crusher, where it is pounded and buckled into a compact metallic cube, which the machine spits out onto a conveyor belt. A multi-layered symbol, the car crusher stands variously for:

  • an immediate threat (quite often the driver would still be in the car, at the mercy of the mob boss waiting to give the signal – a raised cigar – to the crane operator)
  • the brutality and callousness of the disposable consumer culture, chewing up and spitting out not only used cars, but also surplus Motown labour and dwindling natural resources
  • a stand-in for the destroyer god in polytheistic religions (such as the Hindu divinity Kali). The feeding arm and the hydraulic jaws suggest a powerful (and hungry) being that must be propitiated, like the Minotaur. This seems to play on our deep-seated fear of becoming someone else’s lunch (and the unintentionally terrifying promise of overbearing Jewish grandparents that “Oy, I could eat you!” which their diminutive descendant may not realise is actually metaphorical)
The car crusher is invariably stopped at the very last moment by the hero (literally) putting a spanner in the works. (A device used in countless Hollywood films, including perhaps most memorably the Coen Brother’s Art Deco critique of American capitalism, The Hudsucker Proxy.) The gears crunch, the grinding jaws are suspended in a quivering, twitching vibrato that lasts just long enough for the potential victim to escape, followed immediately by the resumption of the screeching and growling of metal against metal (although with a slightly different twist in The Hudsucker Proxy – watch the DVD). Just so with the economic recovery, the anticipated resumption of business as normal – the newly-lubricated wheels of industry are starting to turn again. Capitalism may be a bad thing but the effects of a financial system coming to a halting, crunching end (with little sign of a revolution to follow) seem a lot worse. (Perhaps a case of the devil you know…).

On a final alimentary (food) note, the word crunch in Anglo-Saxon FMCG (Fast-Moving Consumer Goods) marketing seems reserved for products made from nuts (including crunchy peanut butter) or for (sweet) biscuits. It is not normally applied to savoury things, such as crisps (patatine), which, however, in Italian are considered “croccante” (crunchy). Crisp in English suggests a certain brittleness of texture, while crunchy implies that something would bear at least several bites – i.e. it would have a certain durability or resistance (like a nut) not present in something as insubstantial as a crisp.

Saturday, 31 October 2009

Autumn: Hallowe'en

Tonight is the night when dead leaves fly...
The main calendar event of autumn, crouching at the end of October like a black cat peering into November and the beginning of winter is Hallowe’en (a term which derives from “All Hallows Eve”).

Originally a Celtic festival, Hallowe’en is now particularly associated with America, and elements of the US version have become globalised, mainly through our familiarity with films and TV shows. The key elements of Hallowe’en are now quite familiar, although some of their significance has been lost (or mangled) in cultural translation:

(S)mashing Pumpkins
Look in the window of any shop at this time of year and the chances are you will see a sinister grinning face cut out of an enormous pumpkin – perhaps with a light inside producing a supernatural glow from the eyes and serrated teeth. (This is known in North America as a Jack-o'-lantern.)

Although pumpkins are fairly common throughout Europe and North America throughout the year they seem to come into their own at Hallowe’en. Part of the botanical family that includes zucchini, courgettes and marrows, pumpkins make excellent autumn/ winter dishes and can be sliced, diced, mashed, boiled and baked. As well as making great comfort food (something hot and filling which is quite simple and unsophisticated), pumpkins feature in the traditional Thanksgiving dinner in North America.

In Italy, pumpkins seem significant merely for their seeds - and as the source material for self-consciously foreign Jack-o'-lanterns, visible mainly in shops and bars. Zucca (Italian for pumpkin) happens to be the name of the iconic café in the Galleria Vittorio Emmanuele in Milan’s Piazza Duomo, where Gaspare Campari launched his eponymous drink.)


Trick or treat?
Trick or treat (often used in the phrase "to go trick or treating") is the main activity associated with Hallowe'en. Let's have a quick look at the what the words trick and treat mean first:


  • A treat is something very nice (and usually unexpected). For example, if a child at school gets excellent grades in the end of year tests, their parents may take them to a theme park or the cinema as a treat. You can also treat someone to something, such as a free meal in a restaurant – or, indeed, you can treat yourself, or give yourself a treat.
    (Note that treat also has the completely different meaning of “give medical attention / care to”, e.g. a doctor can treat a patient for a disease or other condition, such as chronic (long-term) backache.)
  • A trick is the complete opposite. If you trick someone (or play a trick on them) it means you do something horrible to upset that person.
On Hallowe’en children wearing fancy dress (including witches' hats, vampire teeth, skeleton costumes, devil masks and anything else supernatural or creepy) knock on people’s doors and shout “Trick or treat!”. The person inside the house can either choose to give the children a small gift or risk having a trick played on them. Typical tricks might include strewing toilet paper all over their garden, spraying silly string over their front door, knocking over their rubbish bins or sealing up their letter box with wax. (In Britain, depending on the socio-economic status of the neighbourhood and the region the occupant of the house may either put this down (attribute) to youthful exuberance or start an argument which can escalate into a full-scale dispute with the police being called.
Conversely, trick or treat is a well-established and accepted part of North American culture (where it originates from in its modern form). People prepare for the arrival of the trick or treaters by baking little cakes and making sweets which they hand out to their ghoulish visitors. In Britain the tradition has never really been integrated into the cultural life of the nation, so people are uncertain how to react to having a gang of vampires and ghouls turn up (arrive) on their doorstep. A lot of children simply take the occasion as an opportunity to demand some loose change, while those in more deprived areas might actually use the situation as a chance to settle scores on unpopular neighbours or to terrorise older residents, many of whom don’t really understand what the whole thing is about.

(On the topic of socially-accepted forms of manic but non-threatening behaviour, I have to say that I found the celebrations in Milan for Carnevale in February something of a revelation. The soft-centred - and largely alcohol-free - daytime festivities in Piazza Duomo (intended mainly for children) are a riot with thousands of people "attacking" each other with confetti (coriandoli) and silly string – but without any of the associated tensions or public order problems that usually marr similar events in the UK (in particular the Notting Hill Carnival). I think this will be a future (seasonal) blog post.)
Monster Munch
Hallowe’en parties seem to be mainly either the preserve of either children or an excuse for clubbers to dress up as ghouls and vampires at a themed event. As with 5th November, there isn’t an associated holiday, widely-observed religious festival like Christmas (but see All Saints Day below) or critical secular moment, such as New Year’s Eve (particularly on the following day) so the prospect of a wild celebration followed by what could be a working day has little appeal to people who have already left school or have only just heard of Facebook.
However, a few traditions survive, notably traditional Hallowe’en games, such as “bobbing for apples”, which involves biting an apple floating around in a bowl of water – try it: it’s harder than it sounds.
Incidentally, All Saints Day on the 1st November and All Souls Day on the 2nd are purely religious occasions for churchgoers in the UK – very much a minority of the population. All Souls Day, which is hugely significant here in Italy, seems to be a particularly Catholic occasion. There is no UK equivalent of the streams of Italian families tidying up relatives' graves and placing bunches of fresh flowers on them in preparation for the main All Souls Day - or the all-night graveside vigils held throughout the (particularly Spanish-speaking) Catholic world.)

Is there anyone there?
Both Hallowe’en and All Souls Day are characterised by radically different ways of thinking about death, the after-life and the “other side” in general. Whereas Hallowe’en is treated as a bit of a laugh – with kids dressing up as characters from the Adams Family – All Souls Day is a serious, sombre occasion in countries where the Church is still highly influential. However, in a largely secular country like Britain – and in the non-religious sections of North American society – the “big questions” still need to be addressed: life, the universe and everything. Perhaps the folk culture of the past, pagan traditions and modern horror films that draw on ancient superstitions and legends seem more palatable to those who have little or no connection with conventional organised religion. Just as Dan Brown tapped into a vast subterranean reservoir of secular interest in things spiritual and religious by means of the best-selling mystery thrillerThe Da Vinci Code” – so the appearance of miniature mummies, ghosts and Freddie Krugers at Hallowe’en could represent one aspect of a nagging secular suspicion that there might be something more to life than PSPs, Nikes and Chicken McNuggets®.